{"id":158,"date":"2007-05-24T11:38:31","date_gmt":"2007-05-24T09:38:31","guid":{"rendered":"http:\/\/www.univie.ac.at\/Geschichte\/salon21\/?p=158"},"modified":"2022-05-19T16:24:23","modified_gmt":"2022-05-19T16:24:23","slug":"call-for-papers-queer-lebenliving-queer-21-22092007-berlin","status":"publish","type":"post","link":"https:\/\/salon21.univie.ac.at\/?p=158","title":{"rendered":"Call for Papers: queer leben\/living queer, 21.-22.09.2007, Berlin"},"content":{"rendered":"<p align=\"left\"><strong>Deadline<\/strong>: 30th of June 2007<\/p>\n<p align=\"left\"><a href=\"http:\/\/www.queerleben.de\" target=\"_blank\" rel=\"noopener\">Website<\/a><\/p>\n<p align=\"left\">The conference \u2018queer leben\u2019 (\u2018living queer\u2019) emerged from a project tutorial on \u2018Queer Spaces\u2019 at Humboldt University Berlin and is being held in cooperation with the Queer-Feminist Days. The aim of the conference is to engage discussions on current issues of Queer Theory and queer practice in the German-speaking world specifically. <!--more-->We hope that workshops, presentations and debates will facilitate an exchange traversing the boundaries of academia and a reflection on political strategies. Among other things, we consider it fundamental to question the boundaries between \u2018theory\u2019 and \u2018practice\u2019. The conference is being held under the name \u2018queer leben\u2019\/\u2019living queer\u2019 in order to create a space for the practice of and the reflection on realities of queer life\/lives.<\/p>\n<p align=\"left\">We are looking forward to propositions for presentations and workshops.<\/p>\n<p>Suggested topics include, but are not limited to, the following questions:<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">&#8211; Taking Stock<br \/>\nHow, and by whom, is the term \u2018queer\u2019 defined today compared to the past two decades? What is the situation of Queer Theory in the German-speaking world? What is being discussed and where are the gaps? What is the relation to theory in English? Where, and by whom, is Queer Theory \u201cdone\u201d?<br \/>\nWhich queer practices exist? What are they referring to? Where are they happening (the stage, every-day life, subcultural spaces, etc.)? How and by whom are those queer spaces created?<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">&#8211; Theory and Practice<br \/>\nAlong which lines are boundaries between \u2018theory\u2019 and \u2018practice\u2019 established? Who can draw those lines, who can claim interpretative authority of the respective fields? Which battles for authority exist between an academic \u2018theoretical\u2019 field and a subcultural \u2018practical\u2019 field? Who is claiming authenticity and politics, and how? Which queer identities are being defined in the process?<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">&#8211; Visibilities<br \/>\nWhich queer practices are visible in queer spaces and the mainstream (of heteronormative culture as well as the gay and lesbian mainstream\/s)? What can be classified as queer practice? Who decides? Which status do every-day practices have in comparison to stage performances when it comes to visibility? Which conflicts arise out of the demand for visibility as a central political goal? What is the relation between visibility and strategies of uncertainty and ambiguity? Which ambiguities can be visible, and in which contexts?<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">&#8211; Intersectionalities<br \/>\nWhich contradictions are created by conflicting identity politics? Which categories of difference are obliterated by the focus on visibility and ambiguity, especially considering the fact that ambiguity is mostly created with regard to gender and sexuality? Who can \u2018afford\u2019 a politics of ambiguity? What are other approaches toward queer practices? Which ones are thinkable?<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">&#8211; Political Strategies<br \/>\nWhat are \u2018queer\u2019 politics? Which problems and conflicts are \u2018queer politics\u2019 currently facing? How can visibility for every-day practices be created? How can the relationship between \u2018theory\u2019 and \u2018practice\u2019 be rethought? What is the role of utopian spaces in queer politics? Which strategies of networking are possible?<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">We are looking forward to receiving proposals for workshops and lectures (title plus abstract of 1 A4-page max.)<br \/>\nPlease e-mail your proposals to queerleben@gmx.net until the 30th of June.<\/p>\n<div align=\"left\"><\/div>\n<p align=\"left\">More information: www.queerleben.blogspot.com<br \/>\nWebsite coming soon&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Deadline: 30th of June 2007 Website The conference \u2018queer leben\u2019 (\u2018living queer\u2019) emerged from a project tutorial on \u2018Queer Spaces\u2019 at Humboldt University Berlin and is being held in cooperation with the Queer-Feminist Days. The aim of the conference is to engage discussions on current issues of Queer Theory and queer practice in the German-speaking [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,11],"tags":[],"class_list":["post-158","post","type-post","status-publish","format-standard","hentry","category-calls-for-papers","category-topic_lgbtiq-flit"],"_links":{"self":[{"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=\/wp\/v2\/posts\/158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=158"}],"version-history":[{"count":1,"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=\/wp\/v2\/posts\/158\/revisions"}],"predecessor-version":[{"id":63419,"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=\/wp\/v2\/posts\/158\/revisions\/63419"}],"wp:attachment":[{"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/salon21.univie.ac.at\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}