CfP: Feminisms and Politics in Interwar Balkans and East-Central Europe (Event, 11/2024, Crete); by: 31.07.2024

Katerina Dalacoura, Vaia V. Geragori, Maria Paitaki, Vasiliki Papadopoulou, and Kostas Tsampouras (Crete), Krassimira Daskalowa and Valentina Mitkova (Sofia), Giorgos Manios (Athens), and Ivana Pantelić (Belgrade) (Web)

Time: 28.-30.11.2024
Venue: Univ. of Crete, Greece
Proposals by: 31.07.2024

The First World War was followed by an increased and intensive political movement aiming to eliminate likelihood of new wars and consolidate peace on a global scale. This movement is reflected in the foundation of international peace and diplomacy organizations, with the League of Nations prevailing among them, the signing of a series of treaties between states securing the new border status quo, minority treaties and amity and cooperation agreements, as well as in elaborated visions of forming „state federations“ across Europe. In this context, the Balkan states with a long history of competing nationalisms, wars, and rallying to rival war camps, gradually shifted towards pursuing political rapprochement and mitigating national-political differences, while the new Central European states that had arisen from the dissolution of the central empires and the redrawing of national borders sought alliances to enhance security against presumptive revisionist attempts by neighboring countries. At the same time, the unsolved national-transnational political issues and the new ones created by the post-war treaties, most notably that of ethnic minorities, the rivalries of the victorious Great Powers in the region, the gradual dominance of totalitarian and bellicose politics and the risk of a new great war that began to loom on the horizon, prioritized national security and acted as centrifugal forces from ‚the transnational and international‘ to ‚the national‘, while the revisionist and anti-revisionist camps and politics began to form distinct.
In this context, feminist movement, reconstituted and increased in density and massiveness, found a fertile ground for linking its activity to international politics and diplomacy. International women’s organizations (feminist, professional, peace organizations), national affiliated organizations, as well as regional associations emerged at the time, recognizing that progress towards full political and social rights and security for women depends on a peaceful and stabilized world, declared it „their duty“ to work for … read more (Web).

Source: H-Net Notifications

CfP: Towards Intersectional Feminist Singlehood Studies (Publication); by: 10.08.2024

Tijdschrift voor Genderstudies (Web); Ea Høg Utoft (Nijmegen), Mante Vertelyte (Copenhagen), and Lonneke van den Berg (Den Haag)

Porposals by: 10.08.2024

Alongside the growing share of single people globally (Kislev, 2019; Adamczyk & Trepanowski, 2023), the need for scholarly attention to singlehood as an identity, an experience, and a socio-cultural phenomenon is increasingly recognized. Historically, research has tended to take singlehood as a byproduct of coupledom, implying that single lives are viewed as empty, meaningless and marked by failure (Cobb, 2012; Lahad, 2017; Pickens & Braun, 2018). Moreover, scientific accounts of singlehood often simplistically draw associations with wellbeing and happiness, assuming that coupled individuals are better off on both variables (see critiques of these approaches, e.g. DePaulo, 2023a; Lahad, 2023). In response, leading singlehood scholar Bella DePaulo (2017, 2023a) argues that research must take singlehood as an object of study in its own right. This means that we need to approach singlehood as a process of subjectivation and, rather than uncritically reproducing assumptions and stereotypes about single people as (only) lonely and miserable, we must openly explore the multiplex configurations of singlehood and singles’ varied life experiences.
By mobilizing their activist traditions of questioning mainstream knowledge-production paradigms as well as social hegemonies and injustices, gender studies and related critical fields (such as queer studies, critical disability (or crip) studies, and critical race studies) are ideally positioned to take on the study of singlehood. These fields of study are already undertaking research on singles, with scholars from various (other) fields also engaging with feminist and other critical epistemologies in their studies of singlehood. This special issue therefore constitutes a concerted effort to bring together such fairly scattered research, with the ambition of showing, echoing Kinneret Lahad1, how intersectional feminist and related epistemologies are central to advancing the field of singlehood studies. Read more … (PDF)

Source: Gender Campus

CfP: Roundtable for Black Feminist & Womanist Theory: Audre Lorde’s thought and philosophical legacy (Event, 10-11/2024, Rhode Island and virtual space); by: 09.08.2024

2024 Roundtable for Black Feminist & Womanist Theory (Web)

Time: 31.10.-02.11.2024
Venue: Univ. of Rhode Island, USA and virtual space
Proposals by: 09.08.2024

The aim of the Roundtable is to create a working space for participants of various backgrounds to receive feedback on their projects that will enrich Black feminist and womanist traditions. Concurrent with the Roundtable, FEAST will hold its 2024 meeting on Audre Lorde’s thought and philosophical legacy. The 2024 Roundtable for Black Feminist & Womanist Theory (BFWT) will be held in connection with the 2024 conference of the Association for Feminist Ethics and Social Theory (FEAST). Read more … (Web)

About BFWT
The oundtable for Black Feminist & Womanist Theory was founded in 2019 as a working space for scholars, artists, activists, and theorists across disciplines and professional trajectories to share work highlighting intellectual contributions of Black women, femmes, and non-men throughout the African diaspora. This will be its 5th annual conference.

About FEAST
Founded in 1999, the Association for Feminist Ethics and Social Theory is a professional organization dedicated to promoting feminist ethical perspectives on philosophy, moral and political life, and public policy that centers decolonized, intersectional, and interdisciplinary approaches. Its aim is to further the development and clarification of new understandings of ethical and political concepts and concerns, especially as they arise out of feminist concerns regarding underrepresented and marginalized women . including BIPOC, Third World, disabled, and LGBTQIA – as well as those arising from marginalized identities and marginalized issues. The organization seeks to create spaces to interrogate and address the philosophical and practical underpinnings of white privilege and racist violence in its many forms, including in feminist theory and practice.

Source: Gender Campus

Menschen – Maschinen – Umwelten | Humans – Machines – Environments: 10. Tagung der Österreichischen Gesellschaft für Geschlechterforschung, 18.-20.09.2024, Graz

Österreichische Gesellschaft für Geschlechterforschung (ÖGGF) (Web)

Zeit: 18.-20.09.2024
Orte: Univ. Graz & Technischen Univ. Graz
Anmeldung (Web)

Programm (PDF)

(Nachwuchs-)Wissenschafter:innen aller Disziplinen und auch Künstler:innen setzen sich mit der hochaktuellen Frage auseinander, inwiefern die weitreichenden bio- und informationstechnologischen Entwicklungen der vergangenen Jahrzehnte Transformationen gesellschaftlicher Arbeitsteilung und der Geschlechterhierarchie(n) zur Folge haben. Behandelt werden dabei Themen wie die Rolle von Geschlecht in der Technik, die Interaktion zwischen Mensch und Maschine sowie Vorurteile in der künstlichen Intelligenz.

Keynotes
– Kylie Jarrett (Maynooth): Work Beyond Work: Reproduction in the Platform Economy
– Claude Draude (Kassel): Response-ability in Sociotechnical Systems Design
– Sara Morais dos Santos Bruss (Berlin): Uncertain Intelligences: Moving Beyond AI Generated Myths of Accuracy & Certainty

Panels
– Mediale Techniken des Sich-Erzählens
– Glitch-/Xeno-/Cyber-/Netz. Technomaterialistische Körperkonzepte in den neuen Feminismen
– Narratives of Environmental Entanglements, Eco-Linguistics, and Digital Storytelling
– Algorithmisch vermitteltes Arbeiten & Lernen
– Trans* Studies Now?
– Performativität im Digitalen
– Reproductive Justice and Assisted Reproductive Technologies
– Mobile Körper – Radfahren Continue reading

Klicktipp: Gender Campus. Informations-, Kommunikations- und Vernetzungsplattform für Gender Studies und Chancengleichheit in der Schweiz

Gender Campus (Web)

Die gesamt-schweizerische Informations-, Kommunikations- und Vernetzungs-Plattform Gender Campus ist ein Pionier:innen-Projekt in der Schweizer Hochschul-Landschaft. Akteur:innen aus den Bereichen Gender Studies und Chancengleichheit an Hochschulen pflegen hier auf institutionen- und hochschul-übergreifender virtueller Ebene  den nationalen und internationalen Austausch.

Gender Campus wurde im Jahr 2001 von Vertreter:innen der Universitäten (UH) und Fachhochschulen (FH) initiiert und ist seit seinem Beginn am Interdisziplinären Zentrum für Geschlechterforschung der Universität Bern angesiedelt. Weiterlesen … (Web)

Unter der Rubrik „Aktuelles“ (Web) informieren die Macher:innen des Gender Campus über aktuelle fachspezifische Ereignisse. Hier finden Sie unter anderem Hinweise zu Veranstaltungen und Reihen, Tagungen, offenen Stellen und Stipendien sowie Call for Papers (Web).

CfP: Transnational Queer Histories (Series); by: open

de Gruyter (Web)

Proposals by: open

The series Transnational Queer Histories aims at encouraging queer historical studies, defined at their broadest, to forge new cross-disciplinary paths and pioneer innovative intersectional approaches. The series is intended to platform and support scholarship from academics at all levels of their careers, and to give voice to researchers and topics that have until now been unrepresented or underrepresented in academic publishing circles. As such, it is the editor’s intention to open the doorways for innovative, new research, highlighting non-traditional approaches and subject matter. TQH’s title is its programme; the editors seek work that is

  • transnational and/or comparative in scope, not (strictly) limited to one geographic locality;
  • queer in the broadest sense, encompassing not just homo- and cis-normative experiences but also a variety of gender and sexual identities, including (but not limited to) bisexuality, pansexuality, asexuality, transgender and intersex lives; and
  • historical, with work drawing principally from modern and early-modern history, in whichever way the contributor defines these.

In this way, the editors seek to encourage the creation of a body of new scholarship that moves away from the confines of (generally) white, male, homonormative, cisgender queer history that has tended to characterise the subdiscipline. While these narratives remain important to queer history, the editors encourage innovative approaches to them through new and hitherto-underutilised avenues of inquiry. Thus, they seek to foreground the broad and vibrant diversity of queer experiences throughout history.
TQH accepts proposals for both monographs and edited collections; work may be submitted in English or German. As noted, the editors seek work from scholars at all career levels. If you are unsure whether the work you have in mind would be a good fit under the TQH banner, please do not hesitate to contact the editors with an informal inquiry. They will do their best to advise you whether we would welcome a more formal proposal from you, as above. Continue reading

Klicktipp: Helene Maimann: Käthe Leichter – Eine Frau wie diese (Film 2016, 53 Min.)

Dokumentation von Helene Maimann (A, 2016, 53 Min.): Käthe Leichter – Eine Frau wie diese (Web)

Der Film wurde ausgestrahlt unter dem Titel „Käthe Leichter – eine Frau im Widerstand“ in der Reihe „Kreuz und Queer“ auf ORF 2 am 16.07.2024 und ist in frei verfügbar in der Meditathek „Joyn“ (Web)

Beschreibung: „1895 geboren als Tochter einer großbürgerlichen jüdischen Familie rebelliert Marianne Katharina Pick schon früh gegen die Konventionen der Zeit: Sie schließt sich der bürgerlichen Jugendbewegung an und studiert als eine der ersten Frauen Staatswissenschaften und Nationalökonomie. Der Erste Weltkrieg und die Nachkriegsrevolutionen radikalisieren die junge Wissenschaftlerin. Käthe Leichter wirft sich mit Herz und Seele in die Arbeiterbewegung. Sie glaubt fest an den Sozialismus und daran, die Befreiung des Menschen und damit auch die  der Frauen selbst noch erleben zu können.
Mit ihren umfangreichen Untersuchungen über das Leben von arbeitenden Frauen versucht Käthe Leichter, die Frauen zu ermutigen, um ihre Gleichstellung in Beruf und Familie zu kämpfen. Bis zuletzt gibt sie die Hoffnung auf den Sieg ihrer Überzeugungen nicht auf. Sie geht nach dem Bürgerkrieg vom Februar 1934 zusammen mit ihrem Ehemann, dem Journalisten Otto Leichter, und den beiden Söhnen ins Schweizer Exil, um wenig später zurückzukehren und eine führende Rolle im Widerstand gegen den autoritären Ständestaat einzunehmen. Nach dem ‚Anschluss‘ Österreichs an das Deutsche Reich im März 1938 verkennt Käthe Leichter ihre gefährliche Lage als jüdische Frau, widerständige Sozialdemokratin und Intellektuelle und bleibt, um legal auszuwandern. Ende Mai 1938 verhaftet sie die Gestapo. Nach eineinhalb Jahren Haft wird sie zu einer mehrmonatigen Gefängnisstrafe verurteilt und danach sofort wieder der Gestapo übergeben. In dieser Zeit schreibt sie ihre ‚Kindheitserinnerungen‘, ein bewegendes Zeugnis über die untergegangene Welt des Wiener jüdischen Bürgertums, gewidmet ihren beiden Söhnen Heinz und Franz, die wie ihr Vater das rettende Ausland erreichen konnten. Internationale Interventionen und Visas, die auf dem britischen und amerikanischen Konsulat auf sie warten, nützen nichts: Sie wird Ende 1939 in das KZ Ravensbrück deportiert und im März 1942 ermordet.
In Helene Maimanns Porträt erzählen neben ihrem Sohn Franz Leichter, dem späteren langjährigen State Senator von New York die Historikerinnen Jill Lewis, Gabriella Hauch, Veronika Duma, Linda Erker, Elisabeth Klamper und Sabine Plakolm sowie der Soziologe Christan Fleck aus dem Leben einer der großen Pionierinnen Österreichs.“

Call for sessions for the seventh biennial conference of the European Rural History Organisation (09/2025, Coimbra); by: 30.09.2024

European Rural History Organisation (EURHO) (Web)

Time: 09.–12.09.2025
Venue: Coimbra, Portugal
Proposals by: 30.09.2024

The 7th Biennial Conference of the European Rural History Organisation (EURHO) continues the tradition of the EURHO conferences, held before in Bern (2013), Girona (2015), Leuven (2017), Paris (2019), Uppsala (2021/22) and Cluj (2023).
The EURHO Rural History Conferences have provided a welcoming atmosphere to present the results of already consolidated projects or to test exploratory ideas. The study of rural and agrarian past has involved researchers and students from different disciplines. Historical perspectives have usually been shared with anthropologists, archaeologists, architects, economists, geographers, linguists, sociologists and, recently, biologists, geneticists and chemists. Following the trends of previous conferences, Rural History 2025 in Coimbra would like to receive proposals for sessions and papers that cross analytical perspectives, interdisciplinary methodologies and new scientific objects. The current challenges facing science and society call for new contributions from scholars working on different perspectives of our rural and agrarian past. The Organising Committee encourages the submission of proposals that promote in-depth and pluralistic analyses, dealing with any chronology or territory.
Sessions will be led by a chair or by a chair and a discussant, and will have at least three papers. Each session organisers can decide the maximum number of papers in their panels, although the organising committee recommend no more than 5 proposals for each session, as it will take up two hours. If necessary, the possibility of double sessions could be considered, at the request of those interested, if the space availability allows it. Read more and source … (Web)

Organisers: Univ. of Coimbra, Dulce Freire (Center for Inderdisciplinary Studies & Faculty of Economics) and Carlos Manuel Faísca (Faculty of Arts and Humanities and Researcher, Center for Interdisciplinary Studies) as Chairs of the International Scientific Committee and the Portuguese Organising Committee

CfP: New Perspectives on Walking Women in Anglophone Literatures and Cultures (Event, 03/2025, Hamburg); bis: 07.10.2024

Sandra Dinter; Institut für Anglistik und Amerikanistik, Univ. Hamburg

Time: 28.-29.03.2025
Venue: Warburg-Haus, Hamburg
Proposals by: 07.10.2024

Although women have always walked and written about their manifold experiences as pedestrians, they were largely neglected in the historiography of walking of the twentieth century. As Deirdre Heddon and Cathy Turner noted in 2012, it had been common practice in cultural and literary histories of walking to present women “as an ‘exception’ to an unstated norm, represented by a single chapter in a book or even a footnote” (225). Following the publication of Lauren Elkin’s Flâneuse: Women Walk the Streets of Paris, New York, Tokyo, Venice and London (2016), research on walking women has expanded and diversified significantly in recent years. Kerri Andrews’s Wanderers: A History of Women Walking (2020) and Way Makers: An Anthology of Women’s Writing about Walking (2023) and Annabel Abbs’s Windswept: Why Women Walk (2022), for example, focus exclusively on the writings and representations of women walkers. Critics have begun to develop new approaches to reading, documenting, and theorising women’s pedestrian mobilities, employing practice-based approaches (e.g. Heddon and Myers 2020) and taking into account archival material (e.g. Bredar 2022) and perspectives from material ecocriticism (e.g. Hamilton 2018). Rather than examining representations of women’s walking according to masculine paradigms like Romantic wandering, flânerie, or psychogeography, critics now increasingly examine woman walkers on their own terms.
This conference brings together scholars from the humanities and social sciences (e.g. from literary studies, cultural studies, film, TV and theatre studies, art, history, sociology, anthropology, geography etc.) who are working on roles and representations of walking women in Anglophone literatures and cultures from the early modern period to the immediate present. The aim of the conference is to assess current trends in scholarship on walking women, to identify its blind spots, and to develop new perspectives on women walkers by deliberately looking at forms, contexts, media, and periods that have received less or no attention so far. Read more and source … (Web)

CfP: Feminist Perspectives on Social Policy – Global Conversations (Publication); by: 31.08.2024

socialpolicy.ch. The Open-Access-Journal for Social Policy Research in Switzerland; Ingela Naumann and Laura Meier, Univ. of Fribourg (Web)

Proposals by: 31.08.2024

Despite internationally diverse lived experiences within different socio-political and economic contexts, the Covid-19 pandemic – once more – put a spotlight on one common denominator around the world: the persistence of gender inequalities. It revealed intensified gender inequalities with respect to health and access to health care, the distribution of care work, gainful employment and income, and the risks of being subjected to gender-based violence, just to mention a few. An international body of evidence is expanding on the negative impact of gender inequalities on the wellbeing and prosperity of individuals and societies. At the same time, we observe how long fought-for women rights such as the right to abortion (see e.g. USA) or the right to education (see e.g. Afghanistan) are put into question by deepening ideological and political rifts and with anti-gender rhetoric gaining popularity. Showcasing and discussing feminist perspectives on social policy and women’s social welfare worldwide is thus more topical than ever.
This Special Issue brings together diverse feminist approaches to social policy, highlighting theoretical debate, policy and practice examples from around the world. Feminisms, in their aim to address gender inequalities, fight against oppression and improve the lives of women, has taken different paths, forms and orientations in different cultural, religious, political and legal contexts. This Special Issues aims to critically examine the normative underpinnings and social, economic and political dynamics that lead to gendered inequalities, while encouraging international dialogue between multiple gender-sensitive perspectives aimed at improving social welfare and wellbeing in theory, policy and practice.
The editors welcome theoretical, empirical (qualitative as well as quantitative) or action-oriented contributions that bring different feminist perspectives on social policy and social welfare in conversation to each other to encourage ongoing feminist debate: e.g. between liberal feminist theory and relational ethic of care theory; across different policy fields (reproductive health, work/family balance, poverty and social security, social and ecological sustainability and so forth), and between feminist practice and activism in different countries and world regions (e.g. reproductive rights campaigns in the US, Southeastern Europe and Latin America). They particularly welcome contributions that bridge Global North/Global South/Global East divides … read more (PDF).

Source: GenderCampus