The 2025 Queer Studies Conference (Web)

Time: 28.-30.03.2025
Venue: Univ. of North Carolina Asheville
Proposals by: 15.11.2024

The UNC Asheville Queer Studies Conference (established in 1998) attracts a diverse audience of activists, academics, community members, and artists who showcase a range of creative and scholarly pursuits related to the study of sexuality, gender, and/or queer and trans identities. The organizers especially welcome presenters from historically marginalized populations, including but not limited to, LGBTQIA+, Black, Brown, Indigenous, disabled, poor, and/or immigrant communities.
The 2025 conference theme is “Cultivating Resilience, Centering Joy.” While queer life can be marked by oppression, it can also be defined by the joy that endures through community. The work of resisting academic and political attacks on queer lives can become daunting, isolating, and draining, which makes it all the more important to turn inward and to our allies for sustenance and renewed energy. When the world feels turbulent and impossible, what is it that brings us hope and possibility? How do we sustain momentum in the face of apathy and counter-resistance? What can we do to prepare a new generation for thriving in the work that is not easy, but must be done? Elaborations on the theme might include (but are not limited to):

• What connections between mind and body will help us sustain ourselves and our work?
• How do we learn to have difficult, transformative conversations that effectively challenge oppressive narratives and behaviors?
• In what ways can art be a means of joy and resistance?
• What mentorship possibilities can we develop for our queer and trans youth?
• What can educators do to cultivate inclusive classrooms while operating under increasing surveillance, scrutiny, and censorship?
• What tools can we add to our emotional toolboxes to withstand the onslaught of attacks on trans and queer lives? Read more … (Web)

Source: Qstudy-l mailing list

Celia Donert, Cambridge (Web); Stefan-Ludwig Hoffmann, Berkeley (Web); and Michal Kopeček, Prague (Web)

Time: 08.-09.05.2025
Venue: University of Cambridge
Proposals by: 31.10.2024

Liberal internationalism, with its emphasis on individual rights and freedoms, civil society, democracy and good governance, open markets and the rule of law, has been criticised for the complex sexual politics which underpin these universalist principles. This workshop aims to start a conversation between historians and scholars from other disciplines about the sexual politics of liberal internationalism since the 1990s in a longer historical perspective.
That the ‘universal subject’ of political liberalism is implicitly gendered male is a feminist argument as old as liberalism itself; feminist scholars of international law have made similar arguments about liberal concepts of human rights or humanitarian law. Feminist theorists of twentieth-century international relations have suggested that sexual and international orders of masculinism and militarism are mutually constitutive, whether in the boardrooms of foreign policy establishments, on military bases, or in other local sites of intervention in the name of liberal internationalism. Postcolonial, gender and queer theorists continue to challenge the western, masculine and heteronormative bias of the latest iteration of liberal internationalism, which since the Cold War places greater emphasis on the universal rights of women and minorities, while limiting their application by resurrecting discourses of cultural relativism, humanitarian suffering and moral value.
This workshop aims to start a conversation about the sexual politics of liberal internationalism after 1989 in Central Europe and beyond. The focus on Central Europe is driven by a desire to explore the rise and fall of liberal internationalism in the late twentieth century outside the Anglo-American world. Central Europe became a laboratory for experiments in international economic or political order during the twentieth and twenty-first centuries, from the collapse of multinational empires, the rise and fall of democratic, fascist and state-socialist regimes, until the political and economic transformation that followed the 1989 revolutions. The conjunction between liberal internationalism and neoliberalism adds another dimension to the question of sexual politics in post-Cold War Central Europe, opening up space for comparisons with other parts of the world. Read more and source … (Web)

Sherine Berzig, Univ. de Cergy; Paul Durand and Quentin Trichard, EHESS; and Romain Jaouen, Sciences Po Paris (Web)

Time: 22.11.2024
Venue: Aubervilliers, France
Proposals by: 20.09.2024

This research workshop will explore new ways of writing the history of homosexuality using legal archives. It is open to all young researchers (doctoral students, young PhDs, authors of master’s theses) whose work falls within the theme. (The languages are French and English.)
Judicial material and the history of homosexuality: an encounter yet to come? The history of homosexuality, a growing field of enquiry in French academia over the past 20 years, has developed a paradoxical relationship with judicial material. While the legal framework for sexual encounters has been a central issue in historical reflections, the sources of judicial activities themselves – court decisions, judicial files, and others – have been singularly absent from the first major surveys devoted to love and sexuality between women and men. As early as the 1990s, historians expressed the ambition to write a „total“ history, capable of embracing the various dimensions of the homosexual experience (Tamagne, 2000). To achieve this, they built up large corpora of sources, including the press, written and oral testimonies, cultural productions, medical and legal writings, private and associative archives as well as public archives such as those of the police, but always leaving judicial archives at a distance (Merrick, 1996; Peniston, 2004; Revenin, 2005; Jackson, 2009; Pastorello, 2009; Buot, 2013). Beyond the French case, this can also be found in major European monographs (Cook, 2003; Benadusi, 2005; Houlbrook, 2005; Vazquez Garcia, 2011; Beachy, 2014; Kurimay, 2020).
The absence of these sources in French historiography is not entirely surprising. The notion of homosexuality does not have the same consistency in the French legal system which, unlike several others, did not explicitly criminalize homosexuality after the abolition of ancient criminal offenses such as sodomy. In Germany, Great Britain, Austria and Scandinavia, on the other hand, homosexual acts became (or remained) explicit criminal offenses after the modernization of criminal laws in the 19th century … read more (PDF).

Source: Gender Campus