Atlantis. Critical Studies in Gender, Culture & Social Justice (Mount Saint Vincent Univ. in Kjipuktuk/Halifax); Hannah Maitland, Andi Schwartz, and Laura Brightwell (Web)
Proposals by: 31.10.2025
To generate is to cause, create, or bring about. A generation may refer to a relation in time or the creation of art, scholarship, solidarity, or power. This special issue of Atlantis aims to explore what is generative about femininities as well as the multifaceted dimensions of and attitudes toward femininities across different generations.
We ask these questions at a critical moment when notions of generation are being deployed in the service of a “return” to colonial, white, and middle- to upper-class definitions of femininity as essentialist, maternal, domestic, and subservient. This is evident through the rise of white supremacist “pronatalist” and “tradwife” movements, restrictive and intentionally transphobic legal definitions of womanhood, and the clawing back of reproductive rights. A classist, colonial, white, heterosexual, cis, able-bodied ideal of femininity is reinforced through the ongoing rise of the Far Right, Trump 2.0, rising wealth inequality, and violently enforced colonial borders, from Turtle Island to Palestine. In the current genocide in Gaza, hierarchies of femininities are on display: the non-normative, militant femininities of Israeli soldiers are presented as empowered, while Muslim femininities are depicted as weak and subjected to a voyeuristic, Orientalist gaze (Pratt et al. 2025). In this moment, critical analysis of femininities—and the racialized and classed hierarchies between them—is vital.
Critical femininities frameworks offer a useful alternative to these normative narratives and oppressive mobilizations of femininity. As a discipline and praxis, critical femininities challenges the essentialist collapse between femininity and womanhood, opening up possibilities of a range of non- and anti-normative femininities. Critical femininities scholars consider femininity beyond its simplistic framing as a patriarchal tool of oppression to explore its potential as a radical site of political, theoretical, and cultural engagement and production (Brightwell and Taylor 2021; Dahl 2012; Hoskin and Blair 2022; McCann 2018; Nash 2018; Schwartz 2020; Spurgas 2021; Stardust 2015; Streeter 2021; Taylor and Hoskin 2023).
Black, Indigenous, queer, trans, disabled and femme theorists have Continue reading

Ö1-Podcast „Science Arena“, Reihe „Zurück in die Zukunft – Wien vor 1900“ 
fernetzt. Verein zur Förderung junger Forschung zur Frauen- und Geschlechtergeschichte
i.d.a. Dachverband deutschsprachiger Frauen/Lesbenarchive, -bibliotheken und -dokumentationsstellen